Almost all of chapters eleven and twelve in Matthew's Gospel seem to take place on the
Sabbath,1 and
revolve around a theme of conquest
and rest for those who follow Jesus. John
the Baptist sends disciples to Jesus, asking him if he’s “the Coming-One” (ὁ ἐρχόμενος), to which Jesus responds by
alluding to himself as the one Isaiah described as bringing rest to Israel
(Isa. 35). In Isaiah 35, Israel is a "wilderness" and desert-land
being restored with the glory and majesty of God Himself (vv. 1-2). Israel is also
like a fatigued man in this wilderness, wandering around with weak hands and
knees; but God Himself is coming to save them (vv. 3-4). God is coming, and
pools of water follow His visitation to cool the scorching heat of burning
desert sand and quench the thirsty ground. Even the places of this wilderness
where predators used to lie down and wait for their prey will become
inhabitable again because of the great flood of salvation promised to follow
Him (vv. 6b-7). At that time the redeemed shall walk on a highway paved by the
Lord, a highway of holiness that leads to Zion and is characterized by peace and
rest (vv. 8-10).
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