Showing posts with label Poetria. Show all posts
Showing posts with label Poetria. Show all posts

Monday, December 24, 2012

G.K. Chesterton: The House of Christmas


There fared a mother driven forth
Out of an inn to roam;
In the place where she was homeless
All men are at home. 
The crazy stable close at hand, 
With shaking timber and shifting sand,
Grew a stronger thing to abide and stand
Than the square stones of Rome.
For men are homesick in their homes, 
And strangers under the sun,
And they lay their heads in a foreign land
Whenever the day is done.
Here we have battle and blazing eyes,
And chance and honour and high surprise,
But our homes are under miraculous skies
Where the yule tale was begun. 
A Child in a foul stable, 
Where the beasts feed and foam;
Only where He was homeless
Are you and I at home;
We have hands that fashion and heads that know,
But our hearts we lost -- how long ago!
In a place no chart nor ship can show
Under the sky's dome.
This world is wild as an old wives' tale,
And strange the plain things are,
The earth is enough and the air is enough
For our wonder and our war;
But our rest is as far as the fire-drake swings
And our peace is put in impossible things
Where clashed and thundered unthinkable wings
Round an incredible star.
To an open house in the evening
Home shall men come,
To an older place than Eden
And a taller town than Rome.
To the end of the way of the wandering star,
To the things that cannot be and that are,
To the place where God was homeless
And all men are at home.

-- G.K. Chesterton

Thursday, December 13, 2012

Earth felt the wound


I recently started studying John Milton's classic work, Paradise Lost, in detail, and today I came across that famous depiction of the Serpent tempting and deceiving Eve to eat of the fruit forbidden by God in the Garden. Perhaps there is no more vivid scene in the history of poetic literature which portrays the subtlety of Satan at his best; and so I had to share:
...the Tempter, all impassioned, thus began: 
O sacred, wise, and wisdom-giving Plant, mother of science, now I feel thy power within me clear; not only to discern things in their causes, but to trace the ways of highest agents, deemed however wise. Queen of this universe, do not believe those rigid threats of death: ye shall not die. How should you? By the fruit? It gives you life to knowledge; By the threatener? Look on me; me who have touched and tasted, yet both live, and life more perfect have attained than Fate meant me, by venturing higher than my lot. Shall that be shut to Man, which to the Beast is open? Or will God incense his ire for such a petty trespass? And not praise rather your dauntless virtue, whom the pain of death denounced, whatever thing death be, deterred not from achieving what might lead to happier life, knowledge of good and evil; Of good, how just? Of evil, if what is evil be real, why not known, since easier shunned? God therefore cannot hurt ye, and be just; Not just, not God; not feared then, nor obeyed: Your fear itself of death removes the fear. Why then was this forbid? Why, but to awe; Why, but to keep ye low and ignorant, His worshippers? He knows that in the day ye eat thereof, your eyes that seem so clear, yet are but dim, shall perfectly be then opened and cleared, and ye shall be as Gods, knowing both good and evil, as they know. That ye shall be as Gods, since I as Man, internal Man, is but proportional meet; I, of brute, human; ye, of human, Gods. So ye shall die perhaps, by putting off Human, to put on Gods; Death to be wished, though threatened, which no worse than this can bring. And what are Gods, that Man may not become as they, participating God-like food? The Gods are first, and that advantage use on our belief, that all from them proceeds: I question it; for this fair earth I see, warmed by the sun, producing every kind; Them nothing: if they all things, who enclosed knowledge of good and evil this tree, that whoso eats thereof, forthwith attains wisdom without their leave? And wherein lies the offense, that Man should thus attain to know? What can your knowledge hurt him, or this tree impart against his will, if all be his? Or is it envy? And can envy dwell in heavenly breasts? These, these, and many more causes import your need of this fair fruit. Goddess humane, reach then, and freely taste!  
Paradise Lost by William Blake, 1808
He ended; and his words, replete with guile, into her heart too easy entrance won: Fixed on the fruit she gazed, which to behold might tempt alone; and in her ears the sound yet rung of his persuasive words, impregned with reason, to her seeming, and with truth: Mean while the hour of noon drew on, and waked an eager appetite, raised by the smell so savoury of that fruit, which with desire inclinable now grown to touch or taste, solicited her longing eye; yet first pausing a while, thus to herself she mused: 
Great are thy virtues, doubtless, best of fruits, though kept from man, and worthy to be admired; Whose taste, too long forborn, at first assay gave elocution to the mute, and taught the tongue not made for speech to speak thy praise: Thy praise he also, who forbids thy use, conceals not from us, naming thee the tree of knowledge, knowledge both of good and evil; Forbids us then to taste! But his forbidding commends thee more, while it infers the good by thee communicated, and our want: For good unknown sure is not had; or, had and yet unknown, is not had at all. In plain then, what forbids he but to know, forbids us good, forbids us to be wise? Such prohibitions bind not. But, if death bind us with after-bands, what profits then our inward freedom? In the day we eat of this fair fruit our doom is we shall die! How dies the Serpent? He hath eaten and lives, and knows, and speaks, and reasons, and discerns, irrational till then. For us alone was death invented? Or to us denied this intellectual food, for beasts reserved? For beasts it seems: yet that one beast which first hath tasted envies not, but brings with joy the good befallen him, author unsuspect, friendly to man, far from deceit or guile. What fear I then? Rather, what know to fear under this ignorance of good and evil, of God or death, of law or penalty? Here grows the cure of all, this fruit divine, fair to the eye, inviting to the taste, of virtue to make wise: What hinders then to reach, and feed at once both the body and mind?  
So saying, her rash hand in evil hour forth reaching to the fruit, she plucked, she ate. Earth felt the wound; and Nature from her seat, sighing through all her works, gave signs of woe, that all was lost. Back to the thicket slunk the guilty Serpent. 

Friday, November 9, 2012

Evolutionary Hymn



Lead us, Evolution, lead us
Up the future's endless stair:
Chop us, change us, prod us, weed us.
For stagnation is despair: 
Groping, guessing, yet progressing, 
Lead us nobody knows where.

To whatever variation 
Our posterity may turn
Hairy, squashy, or crustacian, 
Bulbous-eyed or square of stern,
Tusked or toothless, mild or ruthless,
Towards that unknown god we yearn.


Ask not if it's god or devil,
Brethren, lest your words imply
Static norms of good and evil
(As in Plato) throned on high;
Such scholastic, inelastic, 
Abstract yardsticks we deny.

On then! Value means survival-
Value. If our progeny
Spreads and spawns and licks each rival,
That will prove its deity
(Far from pleasant, by our present
Standards, though it well may be).1


C. S. Lewis
"Evolutionary Hymn"





1.  C. S. Lewis, Poems [Harvest/HBJ; 1977] pp. 55-56


Sunday, October 28, 2012

Perfected in Weakness



He giveth more grace when the burdens grow greater
He sendeth more strength when the labors increase
To added affliction He addeth His mercy
To multiplied trials, His multiplied peace

When we have exhausted our store of endurance
When our strength has failed ere the day is half done
When we reach the end of our hoarded resources
Our Father's full giving is only begun

Fear not that thy need shall exceed His provision
Our God ever yearns His resources to share
Lean hard on the arm everlasting, availing
The Father both thee and thy load will upbear

His love has no limit; His grace has no measure
His power has no boundary known unto men
For out of his infinite riches in Jesus
He giveth and giveth and giveth again

"He Giveth More Grace"


And He said unto me, 
     'My grace is sufficient for thee: for my strength is made perfect in weakness.' 
     Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me.

Paul of Tarsus 





Sunday, October 21, 2012

By the Brook Cherith




                                                   "...hide thyself by the brook Cherith... 
thou shalt drink of the brook...
                                                            And it came to pass after a while, that the brook dried up..."
  
                                                                                                                   (1 Kings 17:3-7)




When flowed the brook of Cherith, God sent Elijah there,

And fed him by its waters, though all the land was bare.

While flower the brook of Cherith, Elijah rested there,
No drought could touch his fountains, nor blight his soul with care.

When failed the brook of Cherith, beside its channel bare,
What thought Jehovah's prophet?  Did faith become despair?

But God had long provided new sources of supply,
The morsel that should waste not, the cruse that should not dry.

When fails some brook of Cherith that long for us availed,
Do we recall His promise and think that too has failed?

Nay, He has other rivers whose waters will not dry;
His love is ever meeting new need with new supply.

When dries our brook of Cherith and leaves its channel bare,
The cruse, long since made ready, is waiting.  He knows where.


                                                                       -- Annie Johnson Flint
                                                                       "By the Brook Cherith"



Thursday, October 18, 2012

Eden's Courtesy


One of my favorite poems by C. S. Lewis:


Such natural love twixt beast and man we find
That children all desire an animal book, 
And all brutes, not perverted from their kind, 
Woo us with whinny, tongue, tail, song, or look;
So much of Eden's courtesy yet remains.
But when a creature's dread, or mine, has built
A wall between, I think I feel the pains
That Adam earned and do confess my guilt.
For till I tame sly fox and timorous hare
And lording lion in my self, no peace
Can be without; but after, I shall dare
Uncage the shadowy zoo and war will cease;
Because the brutes within, I do not doubt,
Are archetypal of the brutes without.1






1.  C. S. Lewis, Poems [Harvest/HBJ edition; 1977] p. 98


Monday, September 3, 2012

Not Ever




"...He hath said, 'I will never leave thee, nor forsake thee.'"
(Hebrews 13:5; Deuteronomy 31:8)



God hath not promised
Skies always blue
Flower-strewn pathways
All our life through
God hath not promised 
Sun without rain
Joy without sorrow
Peace without pain

But God hath promised 
Strength for the day
Rest for the labor
Light for the way
Grace for the trials
Help from above
Unfailing sympathy
Undying love

                      -- Annie Johnson Flint
                    "What God Has Promised"




Saturday, September 1, 2012

O Love That Will Not Let Me Go


O Love that wilt not let me go,
I rest my weary soul in thee;
I give thee back the life I owe,
That in thine ocean depths its flow
May richer, fuller be.

O Light that followest all my way
I yield my flickering torch to thee;
My heart restores its borrowed ray,
That in thy sunshine’s blaze its day
May brighter, fairer be.

O Joy that sleekest me through pain,
I cannot close my heart to thee;
I trace the rainbow through the rain,
And feel the promise is not vain
That morn shall tearless be.

O cross that liftest up my head,
I dare not ask to fly from thee;
I lay in dust life’s glory dead,
And from the ground there blossoms red
Life that shall endless be.
                                             -- George Matheson, 1882
                                            “O Love That Wilt Not Let Me Go